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It is always best to ask a person which term is preferred. Although they both refer to gender identity , transgender and transsexual are terms with distinct meanings.

That they are often used interchangeably has led to some confusion. In most cases, a transgender woman is a woman who was designated also commonly referred to as "assigned" male at birth but who identifies as a woman.

Some transgender women may use the term AMAB assigned male at birth in describing their identity. She may take steps to transition, but these steps do not necessarily involve surgery or physical alterations.

She may dress as a woman, refer to herself as a woman, or use a feminine name. Note that some trans men may use the term AFAB, or assigned female at birth.

Some identify as gender nonconforming, nonbinary, genderqueer, androgynous , or "third gender. A transsexual woman is one who desires to physically transition to the sex that corresponds with the gender with which she identifies.

Transitioning often includes taking hormones to suppress the physical characteristics of her assigned gender. Many transsexual women in the U. They are not, however, fully accommodated; in order to vote, for example, citizens must identify as either male or female.

There is also further discrimination from the government. In the general election, India's election committee denied three hijras candidature unless they identified themselves as either male or female.

Seldom, our society realises or cares to realise the trauma, agony and pain which the members of Transgender community undergo, nor appreciates the innate feelings of the members of the Transgender community, especially of those whose mind and body disown their biological sex.

Our society often ridicules and abuses the Transgender community and in public places like railway stations, bus stands, schools, workplaces, malls, theatres, hospitals, they are sidelined and treated as untouchables, forgetting the fact that the moral failure lies in the society's unwillingness to contain or embrace different gender identities and expressions, a mindset which we have to change.

Justice Radhakrishnan said that transgender people should be treated consistently with other minorities under the law, enabling them to access jobs, healthcare and education.

Hijras, Eunuchs, apart from binary gender, be treated as "third gender" for the purpose of safeguarding their rights under Part III of our Constitution and the laws made by the Parliament and the State Legislature.

Transgender persons' right to decide their self-identified gender is also upheld and the Centre and State Governments are directed to grant legal recognition of their gender identity such as male, female or as third gender.

The ancient Kama Sutra mentions the performance of fellatio by feminine people of a third sex tritiya prakriti.

During the era of the British Raj, authorities attempted to eradicate hijras, whom they saw as "a breach of public decency. Also during British rule in India they were placed under the Criminal Tribes Act and labelled a "criminal tribe," hence subjected to compulsory registration, strict monitoring and stigmatized for a long time; after independence however they were denotified in , though the centuries-old stigma continues.

The Indian transgender hijras or Aravanis ritually marry the Hindu god Aravan and then mourn his ritual death seen in an day festival in Koovagam, India.

Many practice a form of syncretism that draws on multiple religions; seeing themselves to be neither men nor women, hijras practice rituals for both men and women.

Hijras belong to a special caste. They are usually devotees of the mother goddess Bahuchara Mata, Lord Shiva, or both.

Bahuchara Mata is a Hindu goddess with two unrelated stories both associated with transgender behavior. One story is that she appeared in the avatar of a princess who castrated her husband because he would run in the woods and act like a woman rather than have sex with her.

Another story is that a man tried to rape her, so she cursed him with impotence. When the man begged her forgiveness to have the curse removed, she relented only after he agreed to run in the woods and act like a woman.

The primary temple to this goddess is located in Gujarat[50] and it is a place of pilgrimage for hijras, who see Bahucahara Mata as a patroness.

Ardhanari has special significance as a patron of hijras, who identify with the gender ambiguity. In some versions of the Ramayana,[51] when Rama leaves Ayodhya for his year exile, a crowd of his subjects follow him into the forest because of their devotion to him.

Soon Rama notices this, and gathers them to tell them not to mourn, and that all the "men and women" of his kingdom should return to their places in Ayodhya.

Rama then leaves and has adventures for 14 years. When he returns to Ayodhya, he finds that the hijras, being neither men nor women, have not moved from the place where he gave his speech.

Impressed with their devotion, Rama grants hijras the boon to confer blessings on people during auspicious inaugural occasions like childbirth and weddings.

This boon is the origin of badhai in which hijras sing, dance, and give blessings. Mahabharata includes an episode in which Arjun, a hero of the epic, is sent into an exile.

There he assumes an identity of a eunuch-transvestite and performs rituals during weddings and childbirths that are now performed by hijras. In the Mahabharata, before the Kurukshetra War, Iravan offers his lifeblood to goddess Kali to ensure the victory of the Pandavas, and Kali agrees to grant him power.

On the night before the battle, Iravan expresses a desire to get married before he dies. No woman was willing to marry a man doomed to die in a few hours, so Arjuna as Brihinala marries him.

In South India, hijras claim Iravan as their progenitor and call themselves "aravanis. They dress as women still retaining their masculine features and sing in praise of Lord Krishna,".

In the ancient times, even religion has its own way of accepting these fringe communities. The peculiar clap is one such".

Each year in Tamil Nadu, during April and May, hijras celebrate an eighteen-day religious festival. The aravani temple is located in the village Koovagam in the Ulundurpet taluk in Villupuram district, and is devoted to the deity Koothandavar, who is identified with Aravan.

During the festival, the aravanis reenact a story of the wedding of Lord Krishna and Lord Aravan, followed by Aravan's subsequent sacrifice.

They then mourn Aravan's death through ritualistic dances and by breaking their bangles. Hijras from all over the country travel to this festival.

There is evidence that Indian hijras identifying as Muslim also incorporate aspects of Hinduism.

Still, despite this syncretism, Reddy notes that a hijra does not practice Islam differently from other Muslims and argues that their syncretism does not make them any less Muslim.

Reddy also documents an example of how this syncretism manifests: in Hyderabad, India a group of Muslim converts were circumcised, something seen as the quintessential marker of male Muslim identity.

The film Common Gender relates the story of the Bangladesh hijra and their struggle for survival. Hijras have been portrayed on screen in Indian cinema since its inception, historically as comic relief.

A notable turning point occurred in when real hijras appeared during a song-and-dance sequence in Kunwaara Baap "The Unmarried Father".

One of the first sympathetic hijra portrayals was in Mani Ratnam's Bombay Pooja Bhatt produced and also starred in the movie, with her father Mahesh Bhatt co-writing and directing.

Deepa Mehta's Water features the hijra character "Gulabi" played by Raghubir Yadav , who has taken to introducing the downtrodden, outcast widows of Varanasi to prostitution.

Not surprisingly, perhaps, the film generated much controversy. In the Tamil film Appu directed by Vasanth, a remake of the Hindi film Sadak, the antagonist is a brothel-owning hijra played by Prakash Raj.

In Sadak, the brothel-owning character was played by Sadashiv Amrapurkar under the name "Maharani". In , a fiction feature film titled Shabnam Mausi was made on the life of a eunuch politician Shabnam Mausi.

It was directed by Yogesh Bharadwaj and the title role played by Ashutosh Rana. Jogwa, a Marathi film, depicts the story of a man forced to be hijra under certain circumstances.

The movie has received several accolades. In Soorma Bhopali, Jagdeep encounters a troupe of hijra on his arrival in Bombay.

The leader of this pack is also played by Jagdeep himself. In Anil Kapoor's Nayak, Johnny Lever, who plays the role of the hero's assistant, gets beaten up by hijras, when he is caught calling them "hijra" he is in habit of calling almost everyone who bothers him by this pejorative and no one cares much, except this once ironically, as the addressees are literally what he is calling them.

One of the main characters in Khushwant Singh's novel Delhi, Bhagmati is a hijra. She makes a living as a semi-prostitute and is wanted in the diplomatic circles of the city.

Vijay TV's Ippadikku Rose, a Tamil show conducted by postgraduate educated transgender woman Rose is a very successfully running program that discusses various issues faced by youth in Tamil Nadu, where she also gives her own experiences.

In addition to numerous other themes, the movie Welcome to Sajjanpur by Shyam Benegal explores the role of hijras in Indian society.

In the Malayalam movie Ardhanaari, released on 23 November , director Santhosh Sowparnika tries to depict the life of a transgender person.

In August, , a music video featuring 7 hijras dressed in outfits or uniforms of various professions and singing the National Anthem of India created by a YouTube channel Yathartha Pictures went viral for being the first National Anthem video sung by hijras in India.

Vaadamalli by novelist Su. Samuthiram is the first Tamil novel about Aravaani community in Tamil Nadu, published in Later transgender activist A.

Revathi became first Hijra to write about transgender issues and gender politics in Tamil, her works have been translated in more than 8 languages and acting as a primary resources on Gender Studies in Asia.

Her book is part of research project for more than universities. She is the author of Unarvum Uruvamum Feelings of the Entire Body ; is the first of its kind in English from a member of the hijra community.

The film Immaculate Conception[68] by Jamil Dehlavi is based upon the culture-clash between a western Jewish couple seeking fertility at a Karachi shrine known to be blessed by a Sufi fakir called 'Gulab Shah' and the group of Pakistani eunuchs who guard it.

Murad which means desire; the English title was Eunuch's Motherhood , was an award winning biographical Telefilm drama made by Evergreen Media Europe for Pakistan's television channel Indus TV that aired in She has sent him away to live at a hostel so she can earn a living as a dancer, after her son gets cross with her, due to teasing verbal and sexual they face while dancing.

This was the first time that influential male actors came out to support "hijra" rights during interviews; noting that in Pakistani English at that time eunuch was the term to describe a transgender person, and "khwaja sara" also khwaja sira had not yet replaced what is now considered a derogatory term due to decades of heckling and name calling, "hijra".

It was produced by famous actor and producer Humayun Saeed and Abdullah Kadwani with more than a dozen star-studded cast members for a episode series.

It all depends on the chemistry with the guy and if I'm really into him. I normally don't like it because it just feels weird and uncomfortable to me.

He gave me oral, and I really did enjoy it! Sex is obviously different for me, since I don't have a vagina, but I work around that.

I do enjoy getting anal sex and giving oral sex, and I love rimming, both receiving and giving, which is one of my favorite things to do in the bedroom.

I can still ejaculate and get myself off, also. But when it comes to emotions, I feel for the guy after sex. I get attached to a guy if I have sex with him, like every other woman does.

To be honest, I'm not really a sexual person. I don't have sex that often because I want it to be special, with someone special, not just some one-night stand with a guy I meet at a club or something.

Did you ever feel that people treated you badly or judged you because you are trans? It would be a lie if I said I didn't. I was always treated badly and judged throughout high school, during my personal life, and even in my porn career.

I was often judged and discriminated against when I would apply for jobs in my town, simply because I am transsexual.

Genetic girls would make fun of me because I am a transsexual ,and because I didn't have boobs or a vagina like them. Men were either disgusted by me or didn't like me because I didn't have a vagina.

I mostly received a lot of hatred within my own community. Other transsexuals would tease me and make fun of me for not having breasts and not being on hormones as long as they have.

I was often called a "cross-dresser," "boy with hair extensions," "he ," " it ," etc. A lot of hateful comments and accusations were made about me, when obviously no one knew anything about me, and I was being true to myself.

I believe we're supposed to stick together as a community, not bash each other because of where we're at in our transitions, or our looks.

Life is hard enough being a transsexual; we don't need that negativity and hatred against our own kind. It wasn't easy growing up, and it still isn't easy.

I've learned over the years to accept that everyone judges, and there will always be people who are ignorant and have something to say.

Those people mean nothing to me, and I don't want anything to do with them. Being a girl every day of your life, you feel like it's a beauty pageant, whether you're trans or a genetic girl.

It's really tough! Society puts so much pressure on girls, and it's hard to live up to what guys or girls think is "beautiful. You should be the best person you can be inside and out, and you shouldn't worry about anyone else or what they're doing.

I do have my days where I sometimes don't feel good enough compared to "straight girls," but then I realize how special of an individual I am, and that I have a lot to offer other than just my looks.

I know that you recently had surgery to get breast implants. What made you decide to do that? To be honest, there were many reasons why I decided to get my breasts done.

I always felt insecure about my flat chest, since I identified myself as a transwoman, which was one of the main reasons why I had the surgery.

I always wanted breasts like the other genetic girls, and I wanted to feel more comfortable in my skin and look more feminine. Another reason was more psychological, rather than just physical perfection.

I wanted to get my breasts done so that whenever I do find that someone special in my life, I will be able to give him a part of me that no one has really seen.

You can go Google pictures online of Madison Montag, and all you will find is pictures of a young girl with a flat chest -- not the improved, better version of me.

I want the guy I share my life with to feel special, despite the fact that I did porn when I was younger. That's a very interesting question.

A year ago I said I wouldn't, but at this point in my life, I'm not sure. I'm still very young and have time to think about it.

I'm still growing mentally and physically, but I'm leaning towards "yes. For a lot of trans people the goal is not to have all the surgeries but to get to a place where you are living as the gender you present as, and where you are happy with yourself.

I have found that a lot of trans people cannot be comfortable with any leftover misgendered parts, and that the obvious "end game" becomes complete sexual reassignment surgery.

How did you get into the adult entertainment industry? What are your plans for the future? I got into the adult entertainment industry at the tender age of Growing up in a small town, I was discriminated against when it came to jobs.

I applied everywhere, even Burger King. They didn't hire me. It was so hard not having the resources and other trans women to relate to.

I felt so alone and needed to make fast money to get on hormones and get my surgeries. I got into the industry just for that reason.

It was quite an experience, I must say. I learned a lot about life and about myself, and what I wanted out of life. After being in the adult entertainment business and dealing with all the drama, I decided that life was not for me.

I met some good people in the biz, and I had accomplished all the goals I had set for myself, but I wanted out of that lifestyle.

I don't regret doing it, because I wouldn't be where I am at today: a strong young woman. But I do wish I would have made better choices and thought things through before selling my soul and body for a couple of hundred dollars to a business that ends up exploiting women and only cares about making money off of them.

As for my future plans, I want to go back to college and try to live a normal life. I don't want anything to do with porn. That's the past, and I'm no longer that sweet, innocent girl I used to be.

My philosophy is, "Don't judge me by my past. I don't live there anymore. Will I find it? I hope so! I don't think it is fair at all, but nothing in life is fair.

To the companies and directors each of us is "just another girl" who can be replaced easily. The transsexual niche in porn is very small, and we don't have exclusive companies like Digital Playground, Wicked, etc.

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